A couple book reviews I wrote went live last week on the Wabash Center for Teaching & Learning in Theology & Religion‘s Reflective Teaching site. One reviewed Discerning Critical Hope in Educational Practices (eds. Vivienne Bozalek, Brenda Leibowitz, Ronelle Carolissen, and Megan Boler), and the other reviewed Listening to Teach: Beyond Didactic Pedagogy (ed. Leonard J. Waks). Both were excellent books!
I read Listening to Teach at just the right time. I had a bit of a difficult class spring term, because we were talking about some sensitive topics such as race, class, gender, etc. without a lot of support or background on the part of the students. (It was an interdisciplinary capstone class where I had minimal control of the curriculum, and no control of the speakers and textbook.) I attempted to implement some of the skills of listening that I read about in Listening to Teach right away. I always find it interesting, however, that it’s the students who are often more resistant to moving beyond a didactic pedagogy than the teachers. I struggled to create a space that was safe for all perspectives to be shared, while also did not allow racist or sexist comments to stand. This is such a difficult balance, since I don’t want the conversation to just be me “against” a racist student, but also, I don’t want other students (particularly students of color) to be put in the situation of defending a racially inclusive perspective. At any rate, I was encouraged by what I learned in this book. Read my full review for more about the book itself.
Discerning Critical Hope was a gem, since I’m working on developing an ecotheology of critical hope. I loved the book and found it encouraging, challenging, and helpful in getting my mind around what others mean when they’re using the term “critical hope.” Since it was a volume with chapters by all different authors, I wish there was a bit more that had defined critical hope, or given some sort of criteria, but by listening to all the voices, it’s possible to get a sense of what they’re aiming toward. (They’re basing the idea mainly on Paulo Freire’s Pedagogy of Hope, so of course going back and reading that would also give the reader a better understanding.) But I feel like critical hope is a direction to aim for any religious educator, and it would be good if we could aim in this direction as pastors or leaders in faith-based organizations, too. I think we (Christians) often get too caught up in the idea of making everyone comfortable, having warm and fuzzy feelings, and we forget how to challenge people to critique what’s going on and also to have a sense of agency that they can do something about it. It seems to me that that’s what the church is for, and the religious academy is there to help faith leaders to lead their communities to and through these difficult challenges, while remaining fixed in a hope-filled narrative of grace, love, forgiveness, and reconciliation of all things through Christ. I hope that this becomes a theme that theologians begin connecting with, and specifically in the field of ecotheology.
The Wabash Center also has lots of other great resources for educators in theology and religion, such as syllabi, grants, thoughts on teaching, and lots of other book reviews. Check out the Reflective Teaching site to find other inspiring books, and read some great reviews, such as this recent one by my colleague, Laura Simmons, on a book about co-constructing knowledge in the classroom.
Nice, Cherice. Well done!
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